Smart commentary and analysis by writers much smarter and more thoughtful than yours truly…

Refusing to wear a mask has become a badge of political identity, a barefaced declaration that you reject liberal values like civic responsibility and belief in science. (Those didn’t used to be liberal values, but that’s what they are in America 2021.)

Unfortunately, identity politics can do a lot of harm when it gets in the way of dealing with real problems. I don’t know how many people will die unnecessarily because the governor of Texas has decided that ignoring the science and ending the mask requirement is a good way to own the libs. But the number won’t be zero.

Unmasked: When Identity Politics Turns Deadly Paul Krugman New York Times

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The Pew Research Center found that the number of nones in the population as a whole increased nine percentage points from 2009 to 2019. The main reasons that nones are unaffiliated are that they question religious teachings, or they don’t like the church’s stance on social issues.

There is a chasm between the vast scope of our needs and what influencers can possibly provide. We’re looking for guidance in the wrong places. Instead of helping us to engage with our most important questions, our screens might be distracting us from them. Maybe we actually need to go to something like church?

Contrary to what you might have seen on Instagram, our purpose is not to optimize our one wild and precious life. It’s time to search for meaning beyond the electric church that keeps us addicted to our phones and alienated from our closest kin.

Influencers Are the New Televangelists Leigh Stein New York Times

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Evangelicalism in America, however, has come to be defined by its anti-intellectualism. The style of the most popular and influential pastors tend to correlate with shallowness: charisma trumps expertise; scientific authority is often viewed with suspicion. So it is of little surprise that American evangelicals have become vulnerable to demagoguery and misinformation….. In 1994, Mark Noll, a historian who was then a professor at Wheaton College in Illinois, the preëminent evangelical liberal-arts institution, published “The Scandal of the Evangelical Mind.” In the opening sentence of the book’s first chapter, he writes, “The scandal of the evangelical mind is there is not much of an evangelical mind.”

Recently, some pastors and other evangelical leaders have begun to express alarm at how unmoored some members of their congregations have become. More leaders in the American church need to recognize the emergency, but, in order for evangelicals to rescue the life of the mind in their midst, they need to acknowledge that the church is missing a vital aspect of worshipping God: understanding the world He made.

The Wasting of the Evangelical Mind The New Yorker · by Michael Luo · March 4, 2021

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The Republican Party has become, in form if not in content, the Communist Party of the Soviet Union of the late 1970s.

I can already hear the howls about invidious comparisons. I do not mean that modern American Republicans are communists. Rather, I mean that the Republicans have entered their own kind of end-stage Bolshevism, as members of a party that is now exhausted by its failures, cynical about its own ideology, authoritarian by reflex, controlled as a personality cult by a failing old man, and looking for new adventures to rejuvenate its fortunes.

A GOP that once prided itself on its intellectual debates is now ruled by the turgid formulations of what the Soviets would have called their “leading cadres,” including ideological watchdogs such as Tucker Carlson and Mark Levin. Like their Soviet predecessors, a host of dull and dogmatic cable outlets, screechy radio talkers, and poorly written magazines crank out the same kind of fill-in-the-blanks screeds full of delusional accusations, replacing “NATO” and “revanchism” with “antifa” and “radicalism.”

The Republican Party is, for now, more of a danger to the United States than to the world. But like the last Soviet-era holdouts in the Kremlin, its cadres are growing more aggressive and paranoid. They blame spies and provocateurs for the Capitol riot, and they are obsessed with last summer’s protests (indeed, they are fixated on all criminals and rioters other than their own) to a point that now echoes the old Soviet lingo about “antisocial elements” and “hooligans.” They blame their failures at the ballot box not on their own shortcomings, but on fraud and sabotage as the justification for a redoubled crackdown on democracy.

The Republican Party Is Now in Its End Stages The Atlantic · by Tom Nichols · February 25, 2021